As a shaman, I work alongside the spirits that govern the land of our ancestors; they are the spirits of Sovereignty that, on the energetic level, is a huge force that gushes forth from the Rivers of Blood or the DNA of the ancestors that are buried in the land. It reaches the emotional intelligence of the people through the portals of these spiritual conduits, an Elder race whose role it is to guide the spiritual evolution of human beings. They are known in the British Isles as the Fae, the Gentry, the Sidhe or the Faeries. Other cultures have their own names for these spirits that appear to inhabit the betwixt and between – like the aesir of the Norse and the devas of the Vedics.
This wonderful poem by Amara Bronwyn MacEachern Hollow Bones sums up, in a nutshell, everything about the specialised shamanic path that I write and teach about.
We locked up our wisdom into our bones
And swallowed the keys
They sank in our rivers of blood
And we forgot the maps
Because we had to forget the mysteries
To keep them safe.
We wove our hair into brooms
And swept over our paths
And then burned the earth with our rage
We didn’t teach our children
It was the only way to protect them,
But in them we planted seeds, seeds and keys
And told them stories and riddles and songs
With no roots, just tangled threads
That would take years to unwind
Just enough time
For the rains to fall again
and put out the fires
For the dams to break
For the rivers to flood
For the paths
to be walked again
For the soil to breathe
And as the old bones crumble
Deep beneath the rubble
We find we’ve always had the keys
Our stories and our maps
Our paths are revealed to some
And the seeds grow again
The threads are unspun
And woven again.
By Annie Dieu-Le-Veut
When I talk of the magic of magnesium, I don’t mean the sleight-of-hand tricks of the stage conjurer. I’m talking about real magic, the kind that the goddess of the sea performs every single second of every single day and night in her submarine laboratory.
As a shaman, I have journeyed into the heart of this great mother of life, and from that I’ve learnt that she brings the power of alchemical fire in the salt water that floods through our every cell, giving us the energy and strength to magnetise good health and fortune towards us and through that empowerment, the magnaminity of will to help others.
The key to this great magical power is buried in our language:
In the last article, Lesson 3, Forging our own faery sword of truth, we discussed the metaphorical meaning of the Three of Swords, and I used an example from the Fey Tarot in which a male faery is rising from the sea with the dawn breaking just behind him.
Dawn is a major character in my books where she plays the same role as she does in the Tarot, which is to denote the promise or covenant of rebirth after ‘death’ – whether it’s just the end of a cycle in our lives or the final initiation in which we leave this dimension forever. For this reason, the character of Death in most good decks has a red, pink or apricot sunrise behind him.
by Annie Dieu-Le-Veut
Sometimes people use old myths about faeries, dwarves and wizards to build a cosy, walled cognitive space – in the same way that as children we used to construct camps from blankets and bedspreads in which to hide from the realities of the adult world.
However, the ancient myths were not meant for that purpose and neither are my books, because these deeply rich allegorical tales contain wisdom keys that provide us with ways of meeting the seemingly impossibly difficult challenges of the human condition. These challenges don’t change from generation to generation. The problems that we’re faced with today were also faced by our ancestors thousands of years ago. From the minute we give out that first scream at birth, we’re in a life-and-death struggle between good and evil, whether we realise it or not – and often our adversaries prefer us not to realise it, as they soften us up for the killing blow.
That’s why I chose the archetypal symbol of the sword to begin this series of lessons that make up these mystery teachings, which are based on the stories in my own books and particularly The Grail Mysteries. The last article, Lesson 2, was about the faery woman who raises the sword from beneath the frozen Hart Lake under the stars of Capricorn, and I’ve shown various ways of getting in touch with the faery gold buried within our own frozen emotional pain and forging it into our own Fragarach, the Sword of Truth.
If you have followed my guidance in Lesson 1, you will hopefully have begun the process of diving down deep into the frozen lake of your emotions and using the heat of concentration – through visualisation or shamanic journeying – in the alchemic crucible of your own inner space to release them and bring them to the surface in the form of a faery sword.
In this article, Lesson 2, I will be referencing the image in my book The Grail Mysteries where the woman’s arm wielding the sword appears from beneath the white, frozen Hart Lake, under the stars of Capricorn, to signal the birth of the royal Radiant Child on the winter solstice.
By Annie Dieu-Le-Veut
This article forms the beginning of a shamanic quest for my readers to help them understand and work with the imagery contained within my books that are based on Celtic magic. So if you’ve just stumbled into this Mystery Teachings class, you may want to go to the Introduction first, and then follow the links from there.
Before we start the shamanic or magical work for healing the Wounded Queens with the Thirteen Treasures of Britain, we need to get in touch with what needs healing within us because our power will come from what originally disempowered us. Continue reading
By Annie Dieu-Le-Veut
Classic Grail literature, scribed by the Normans around the 12th century, concentrates on the Wounded King archetype – one which is immensely valuable for deep inner healing at the shamanic level. But I go back much further into the Celtic roots of these stories and so I will be describing, in a series of articles here, how to work magically with the Wounded Queen archetype because it is through Sovereignty rites that a Queen of the inner planes makes a wounded man into a King of Earth.
The doorways to the Enchanted Land of the Magical Queens is plain to see in my books and the keys to their locks are all there too for those who can recognise them. However, through lack of a proper education many today cannot recognise the keys or know what to do with them. So these articles will help you find them, and also teach you how to work magically with them yourself. This will enable you to develop your own connection to the spirit of Sovereignty of this land, which, in turn, will empower and enlighten you to realise your own inner Queen. Continue reading
By Annie Dieu-Le-Veut
I hope you like the beautiful wrought gilded chalice gracing the cover of my new book The Grail Mysteries as much as I do. It was commissioned by Abbot Suger of St Denis, France, in the twelfth century, while its sardonyx cup was made in Alexandria in the second century BCE.
Those who know about sacred sex magic will instantly recognise why Abbot Suger’s chalice makes a most appropriate cover for a mythic tale which explores that subject in depth. This chalice is symbolic of the Marriage of the Sun and the Moon, the alchemical operation that is at the heart of the ancient mysteries of the Grail which is about the shamanic form of sex that has always underpinned Sovereignty.
by Carey Wedler
Archaeologists in China recently discovered evidence indicating humans have been using cannabis as medicine and employing it in spiritual rituals for over 2,400 years.
According to “Ancient Cannabis Burial Shroud in a Central Eurasian Cemetery,” published in Economic Botany last month, “[a]n extraordinary cache of ancient, well-preserved Cannabis plant remains was recently discovered in a tomb in the Jiayi cemetery of Turpan, NW China.” Continue reading
All spiritual practices maintain some form of connection to unseen worlds, be that Buddha fields or the heaven promised so prominently in Christianity and Islam. In some regard shamanism is not that different; however, where those religions offer the unseen world in an afterlife, shamanism opens those realms in this life as well. Plus, it’s a vastly more expansive, animated, and interactive version to the concept.
Shamanic practice has been described as crossing the veil, walking in other worlds, and a direct spiritual engagement with spirits, deities, and other realms. Naturally, such processes bring one into contact with unseen worlds, and the beings that populate these domains. It’s been going on since day one, since that first proto shaman took on the work.
by Bob Makransky
In order to communicate with plants (or people), you have to be able to regard them as your equals. If you are afraid (ashamed) to talk with homeless people, beggars, crazy people, etc. then you’ll also find it difficult to talk with plants. However, it’s actually easier to communicate with plants than it is to communicate with people because plants don’t have defenses and self-importance agendas in place to engage our own defenses and self-importance agendas. Continue reading